Global Journal of Anthropology Research  (Volume 2 Issue 2)

 State Mediation of Qāt Consumption in Yemen: The Political Socialization of the National Polity GJAR
Pages 26-52

Serge D. Elie
DOI:
http://dx.doi.org/10.15379/2410-2806.2015.02.02.05

Published: 
30 December 2015

Abstract
Yemen is probably unique in the world, as it is a country in which the consumption of a commodity (qāt) – that is considered a drug, and an illegal one, elsewhere – structures the functioning of its social order, and regulates the quotidian existence of its population. This article explains how a plant became the singular object of commodity fetishism on a national scale, and how its mode of consumption came to instantiate a state-enabled social panopticon. It presents a comprehensive narrative that situates the endemic cultural practice of qāt consumption in Yemen within a historical continuum that spans nearly a century of qāt mediated state-society relations. In adopting a historically embedded explanation of this practice, the article provides a corrective to the intrinsically mistaken nature of the ahistorical interpretive framework of metropolitan travelling theories used by most social scientists – especially anthropologists – studying the qāt phenomenon in Yemen. Accordingly, the article retraces the historical trajectory of the gradual sedimentation of the qāt chewing practice into an inexorable state-qāt-society nexus as the constitutive matrix of Yemen’s national polity. The article elucidates how qāt consumption was used by the Yemeni state in the political socialization of citizens as part of its polity formation strategy. This is done through a reconstructed genealogy of the state mediation of qāt consumption informed simultaneously by a historical anthropology, a cultural sociology and a political economy of the multiple factors and ensemble of processes that contributed to the societal hegemony of this practice. The article offers a panoramic analysis that integrates the social, cultural, political, economic and institutional ramifications of qāt fetishism through a narrative of four historical conjunctures which illustrate the shifts in state policy vis-à-vis qāt and the capillary effects throughout Yemeni society. The article concludes with a summation of the current configuration of state-society relations in which qāt emblematizes a national social currency, and offers a brief menu of the challenges to be confronted in addressing the multiple dilemmas of Yemen’s endemic qāt chewing culture.
Keywords
Commodity fetishism, Cultural mediation, Cultural nationalization, Drug, Panopticon, Political socialization, Polity formation, Qāt, State building, Yemen.
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